Pages

Thursday, 1 August 2013

Wonder- science and belief

'll scientists get to feel a sense of wonder at some point in their career, whether it comes from the interpretation of a new data set, the observation of a surprising phenomenon, or something particularly beautiful. They may come to different conclusions about what they've seen and what it points to, but wonder seems to be part of the package.

There are two kinds of wonder. You may experience the first when you look at the sky on a clear and moonless night. The universe is vast, beautiful, and at times seems incomprehensible. With such wonder, ignorance is dispelled by knowledge – a process that can lead to disillusionment. But, as Einstein pointed out, when one explores phenomena scientifically our wonder only deepens as the order and complexity in a system reveals itself.'

So writes Dr Ruth Bancewicz (see here).




who is a Research Associate at the Faraday Institute for Science and Religion, working on the positive interaction between science and faith, and the Test of FAITH project.

Friday, 10 May 2013

The Holy Spirit in the Church


 

 “Without the Holy Spirit:

God is far away,
Christ stays in the past,
the Gospel is a dead letter,
 the church is simply an organisation,
authority a matter of domination,
mission a matter of propaganda,
the liturgy no more than an evocation,
Christian living a slave morality.

But in the Holy Spirit:

The cosmos is resurrected and groans with the birth-pangs of the kingdom,
 the risen Christ is there,
the Gospel is the power of life,
the church shows forth the life of the Trinity,
 authority is a liberating service,
 mission is a Pentecost,  
the liturgy is both memorial and anticipation,
human action is deified.
[i]




[i] Attributed to Metropolitan Iraneos of Latakia (1968)
Quoted by Leach 2001 THE SPIRIT COMES as part of the Package

Sunday, 24 February 2013

The Rebellious Privacy of God

 

In the Narnia Chronicles, C.S. Lewis ‘is trying to evoke what it feels like to believe in the God of Christian revelation’. So says Rowan Williams in his insightful and readable The Lion’s World (SPCK, 2012), before offering this intriguing insight:

‘Aslan may be the rightful king of Narnia, but he makes his first appearance as a rebel against the established order... [Lewis] is introducing us to a God who, so far from being the guarantor of the order that we see around us, is its deadly enemy.’

This is a salutary reminder of the lowly status both of Christ during his life and the church in its first centuries of existence, where to be a Christian was to be a misfit, subversive, and perhaps even a political threat. While true in many parts of today’s world, it’s not something we’ve really come to terms with in the West. Perhaps that time is coming. As it does, our appreciation of the Lamb who is the Lion will only deepen in dependence.
more from LICC

Monday, 14 January 2013

VISIT OF HOLINESS

Visit of Holiness
  



Only God is holy,
Father, Son and Holy Spirit.

So any holiness we see,
and experience in anyone,
is God’s own holiness,
shining out in God’s own child.

Of what does it consist?
Humility, profundity and silence.

Humility comes from the ground,
from being earthed in ‘humus’;
from dust we come and
to dust we shall return.

But the earth is the Lord's
and everything in it.
So even being earthed
is being rooted in God.

Humility is the pattern of Christ,
       the shape of the Spirit,
           the mould of God.

Humility is attractive, a focus of God.
We are drawn in, delighted:
our petty selves are drawn out, transformed.

Profundity comes from the sea:
Out of the depths I cry to you, O Lord.
It also comes from way-back, from afar,
from long-past vocations and foundations,
from the wisdom of God and language of learning.

Out of the depths of
Hebrew scriptures, Greek gospels,
Church fathers and mothers of all ages,
We cry to you, O Lord.

Silence echoes the stars
In returning and rest we are saved,
in quietness and trust is our strength.
For God alone our souls wait in silence.
We have calmed and quieted our selves
like a weaned child with its mother.

Silence brings
peace amidst chatter;
stillness amongst clatter;
essence at the end of incessence;
space for God’s eloquence.


 Graham Kings
 24 December 2003


Tuesday, 13 November 2012

renewal is for mission

'The strategic focus must now shift from revitalisation to mission, that is from a focus on the 'insiders' to the 'outsiders'. The church should be missional rather than institutional.The church should define itself in terms of its mission - to take the gospel to and incarnate the gospel within a specific cultural context.' (Frost & Hirsch)
What this means in practice is that each church must recognise that, like the individuals within it, it is on its own journey. It has its own history and its own context. It serves a community with particular needs. And it is called to pray and minister into those needs.
A healthy church for the 21st century will be diverse, and will have an outward focus. Ibelieve we shold be working and praying for:
 >a diverse patchwork of renewed and dynamic local expressions of what it means to be church;
> a spiritual and tangible consequence in the community as the love of God flows out from each one.
Its an exciting task!   
Alison Morgan 2006 (conclusion of Renewal-What is it and What is it for?   Grove booklet R26 )

Friday, 21 September 2012

We need prophets not saviours; leaders not new messiahs.

More wise words from Jim Wallis from his blog  GOD'S POLITICS

Today, Sojourners is launching a new project called Emerging Voices, and it’s one of the most exciting things I have been involved with for a long time. It aims to mentor, develop, and promote the most dynamic up-and-coming communicators — speakers, preachers, and teachers — who so clearly are called to lead and publicly articulate the biblical call to social justice.

The vision for this project is exciting and something to be celebrated. It also calls to mind a critical observation: Our world often wants saviors, not prophets; new messiahs, not leaders.

We want heroes with superhuman strength who save the day, not mere mortals who speak the truths we typically don’t want to hear. Even the modern-day giants of social justice — Dr. Martin Luther King Jr., Dorothy Day, and Mahatma Gandhi, for example — were at best prophets, but never saviors.

It’s easy to slip into the mentality that one person, one voice will rise up in a generation, and that he or she will change the world as we know it. Perhaps we even think, “Maybe I will change the world.”

King spoke of this temptation as the “drum major instinct.” This is the basic desire of humans to lead the charge, and ultimately, reap the recognition — or, at the very least, to place our confidence in a single human being.

Two months before his assassination, King warned his listeners at his home church of Ebenezer Baptist:

“When the church is true to its nature, it says ‘Whosoever will, let him come.’  And it is not supposed to satisfy the perverted use of the drum major instinct.  It’s the one place where everyone should be the same, standing before a common master and savior.”

However, King understood that even if he were able to overcome, or at least suppress, this instinct within himself, others would still submit their wounds and place their dreams upon him. Envisioning his funeral, he said that if he were to be remembered as a drum major, then he would like to be remembered as a drum major for justice, for peace, and for righteousness.

The role of savior has already been filled, and the cross Jesus bore is the ultimate rejection of this human drum major instinct. That’s where Christians must always start.

Nevertheless, we still need prophets, leaders, and voices who point us in the direction of this hope. The whole 11th chapter of Hebrews is essentially a long list of “shout outs”  to the men and women of the Hebrew scriptures who persevered in their faith despite not, in their lifetimes, receiving what was promised to them. Individually, these men and women are saintly celebrities, but together they form a “great cloud of witnesses,” which still inspires believers to run the race of faith and seek the finish line of the Kingdom.

After 40 years in public ministry, I am feeling an urgent and personal call to help raise up and support the next generation of faithful leaders — a new cloud of witnesses — who are boldly and creatively heralding the biblical call to social justice. More and more of my time is spent mentoring these emerging leaders.

Placing our hopes in a single drum major has never been a faithful response, and it is also increasingly ineffective. The world is changing. Notably, in the United States somewhere between the years 2040 and 2050 we will no longer have a racial or ethnic majority. We need a multitude of fresh and culturally relevant voices that can address the challenge of faith and the common good within our diverse and complex society and, in particular, issue a prophetic call to the churches and to our society. In the Emerging Voices project, we have formed a very hopeful and impressive circle of young leaders and we have already had a retreat together, which proved to be an extraordinary time.

I strongly encourage you to take a look at these communicators on our brand new website, www.emergingvoicesproject.org. Look at their faces, hear their stories, read what they have written. Consider inviting them to speak at your church, school, or public forum; join the conversation on their blogs; and glean insight from their books.

Ultimately, Emerging Voices aims to be unlike any other speaker platform that already exists. It’s intentionally diverse, particularly along the dimensions of race, ethnicity, and gender; it’s collaborative as it seeks to build a community among its participants; it’s equipping as we want to help the participants to develop their unique calling and skills; and finally, and most importantly, it’s elevating a common vision of biblical justice, not through a single voice, but through many.

I believe the Emerging Voices project is crucial for the future of the church and the world. Spending time with these emerging voices was deeply encouraging — both to me and to them — and gave me a powerful sense of the leadership they are already accomplishing. We all walked away with a real sense of hope and excitement about continuing our journey together.
Jim Wallis is the author of Rediscovering Values: A Guide for Economic and Moral Recovery, and CEO of Sojourners. Follow Jim on Twitter @JimWallis.

Thursday, 20 September 2012

Prayer training in Mukono

Given the numerous problems faced by people everywhere in society and spiritual challenges which tend to drive people into evil worship, the Diocese has established the "FAITH EMPOWERMENT PRAYER MINISTRY". The main work of this ministry is to guide people to being committed witness for the Lord, who are deeply rooted in the scriptures. The Ministry also equips Christians with skills of interceding for people with various concerns and also trains them on how to encounter various threats in the Christian life.

Rev. Canon James Christopher Batte -Faith Empowerment; Prayer. Diocese of Mukono, Uganda